Date: Logos Version: 5 compatible with all versions of Logos Bonus: Receive the presenter's notes that can be converted to a Logos' searchable, Personal Book. Recommended but not Required Resources. Creating the General Theological Collection. Creating the Systematic Theological Collection. Creating the Theological Journal Collection. Creating Theological Markups with the Highlighting Tool. Creating the Document based on the Theological Category. General Subjects. Going Deeper on Key Passages.
All Rights Reserved. Date: Logos Version: 5 compatible with all versions of Logos Bonus: Receive the presenter's notes that can be converted to a Logos' searchable, Personal Book 1. Recommended but not Required Resources A. General Theology B. Systematic Theology C. Theological Surveys 2. Creation Collections A.
Creating the General Theological Collection B. Creating the Systematic Theological Collection C.
Systematic Theology 101
Creating the Theological Journal Collection D. Leveraging the Passage List A. Adding the Passage B. Adding the heading 5. Creating the Document based on the Theological Category B. Headings are the terms C. Link to the Article 6. Using the Power Lookup Effectively A. General Subjects B. Important Questions to Ask C. Primary Subjects D. Important Questions to Ask E.
Going Deeper on Key Passages G. Specialized Searches H. TheologyPart 3: Sin. TheologyPart 1: Bible, God, and Christ. TheologyPart 4: Israel. TheologyPart 5: Salvation. False Teachers, Deception, and Discernment.
The Ordinances, Part 1: Lord's Supper.Students will learn to establish clear biblical basis by studying specific topics within scripture and personally applying these topics to their lives. Students will study the doctrine of the Word of God, the doctrine of God, and the doctrine of man. This course gives the student an in depth understanding of the Divine nature and person of God.
It gives an overview of each role of the Godhead, and concentrates on the gifts, power, and infilling of the Holy Spirit. The material will answer the question: what does the Bible teach us today about the most relevant beliefs humanity has wrestled with for centuries.
Students will focus on Christ centered doctrines, fully understanding His redemptive work for us. Not only will this increase our ability to witness to unbelievers, but it will also deepen our appreciation for all Christ did for us. Topics will include salvation, redemption, assurance of salvation, what death means for a believer and union with Christ.
Apply for Course Days. Need help click below. Leadership University Support Contact us.It is a symbol of the unified Church. Photo credit: Unknown Public Domain. Do you ever feel like you are saying things about God that don't really fit together? Kind of like two signs that give contradictory instructions? For example, you'd like to say that God wants everyone to be saved through Jesus 1 Timothy - 4; 2 Peter ; Ezekiel32 - But what do you do with the word "predestination"?
Or the idea that maybe Jesus died for only some people, not all? Or, maybe you want to say that God loves everyone John ; 1 John But in eternity, will God keep some people in a kind of prison? Will they want to get out of jail and be with God, but God will keep them locked in? If God loves everyone, why does hell work that way? You might wonder if the only way to hold statements like these together is to allow "mystery" into what you think of God's character.
But then Christian theology no longer sounds consistent. And will evangelism built on this foundation be effective? Will this erode your spiritual life? You might feel especially challenged at a secular university if you feel like rationality itself is not on your side. We draw from Nicene theology, named for the Nicene Creed. We find it heals the schism in our minds and hearts. Nicene theology uses a medical and restorative framework still used in Eastern Orthodoxy and some Catholic circles, as opposed to a legal and punitive framework familiar to many Protestants.
It says that Jesus reveals God's desire to lovingly unite Himself with every single person. He heals and transforms human nature, undoing the corruption of sin in it, first in Jesus, and then in us, as He shares Jesus with us by the Spirit. Was the Nicene Council AD really that significant? The map to the right photo credit: unknown CC2.
Nicea was the first ecumenical universal council of the church. We can say to the social activist that Jesus wants to heal the source of evil and injustice in every single one of us; he's not just taking away the consequences, or dealing with externals.Theology is essential to life, both eternal life…. And this is life eternalthat they might know thee the only true God, and Jesus Christ, whom thou hast sent. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfectthoroughly furnished unto all good works.
There is nothing more important than your eternal life—your salvation! In years none of us who are reading this will be alive.
Where will you spend eternity? If you are a Christian, the most important thing you can do to glorify God and enjoy Him forever is to learn the Bible and do what it says. Here are some simple suggestions on a basic system of Bible study that will help any Christian grow in the faith:.
Introduction: Systematic Theology
If you read just four pages a day, you can read through the Bible in one year and then do again next year! Theology is essential to life, both eternal life… And this is life eternalthat they might know thee the only true God, and Jesus Christ, whom thou hast sent. Are you good enough to go to heaven? Why Christianity? Your Christian Life If you are a Christian, the most important thing you can do to glorify God and enjoy Him forever is to learn the Bible and do what it says.
Here are some simple suggestions on a basic system of Bible study that will help any Christian grow in the faith: Read your Bible start a book, read at least four pages a day until you finish that book, and then start a another. Mark your Bible while you read it examples. Write down one thought from your Bible reading choose one thing from all that you marked; get a good notebook. Pray about that one thought talk to God about it, and then about anything else you want.The word theology is derived from two Greek words: Theos God and logos speech or reason.
Therefore, theology in its simplest terms is rational discussion about God. It has been described as "the science of God and his relationship to man and the world" and "the attempt to reduce religious truth to an organized system. If you would like to understand these basics about the Christian faith—such as the doctrines of the Bible, God, Jesus Christ, the Holy Spirit, mankind, the church, salvation, and the future—download this six-session course today.
The Bible is infallible and the authoritative rule of faith and conduct for humanity. The Doctrine of God There is one true God. Deuteronomy ; Genesis 1—2; Matthew God is called by many different names but God is one. God is eternally self-existent. God is omniscient, omnipresent, and omnipotent. He is the creator of the heavens and the earth.
He has revealed himself in three persons: Father, Son, and Holy Spirit. The Doctrine of Mankind Adam and Eve sinned, affecting us all. Genesis ; ;14—19, 23; Romans ; —19; Ephesians —18 By a voluntary act of will, Adam and Eve disobeyed God. That first sin had several repercussions.
Matthew —23; —6; Acts11; ; —38; 1 Corinthians ; 2 Corinthians ; Philippians —11; Hebrews ; 1 Peter24; 1 John —5 Jesus Christ is the second person of the Trinity, the eternal Son of God. The Scripture declares his virgin birth, his sinless life, his miracles, his substitutionary death on the Cross, his bodily resurrection from the dead, and his exaltation to the right hand of God. Mark —16; Acts ; 1 Corinthians —28, 31; —13;12; 26—33; Galatians —23; Ephesians —16 The nine fruits of the Spirit are the by-product of a Spirit-filled life and evidence of spiritual maturity.
The church is the body of Christ and has a three-fold purpose: To evangelize the world, to worship God, and to equip for ministry. The Doctrine of the Future There will be a final judgment. Matthew —46; Romans —9; 1 Corinthians ; Revelation —15 There will be a final judgment in which the dead will be resurrected and judged according to their works.
Those whose names are written in the Book of Life will be resurrected and will stand at the judgment seat of Christ to be rewarded for their good deeds. Theology Gain a biblical understanding of key Christian doctrines from today's leading sources.
Category: Spiritual Growth. Posted: February 09, Related Bible Studies. Single in the Church Fully engaging in the church as a single person. Add to Cart View Cart. Bible Study Basics: Galatians Get back to basics with the truth of the gospel. Theology Format: PDF. Free Newsletters. Christian Bible Studies Weekly. Small Groups Weekly. Email Address.The theological discipline to which this Handbook is devoted is variously identified as Christian doctrine, dogmatics, or systematic theology. It is characterized by a measure of internal contestation.
The contests are generally of two kinds: material, that is, contests about the content of Christian claims to reality, which are the matter upon which systematic theology goes to work; and formal, that is, contests about the task, modes, and structure of systematic theology. This article deals with the formal elements of the discipline. The discussion here provides a skeletal account of the genesis and development of the discipline and helps place in context contemporary contests about its nature and tasks.
Keywords: dogmaticsChristian doctrinesystematic theologyGod. The theological discipline to which this handbook is devoted is variously identified as Christian doctrine, dogmatics, or systematic theology. There is no firmly established usage of these terms; a preference for one or other of them is often arbitrary. Finally, systematic theology is often a preferred term for those accounts of Christian teaching which are especially concerned to coordinate their subject matter with what is held to be true outside the sphere of Christian faith.
However, such clarifications of the terms do not always correspond to their actual deployment by particular theologians; in any specific case, use p. The subject matter which is engaged in systematic theological inquiry is Christian teaching, that is, Christian claims about reality.
Systematic theology attempts a conceptual articulation of Christian claims about God and everything else in relation to God, characterized by comprehensiveness and coherence. It seeks to present Christian teaching as a unified whole; even though particular exercises in the genre such as the chapters of this handbook may restrict themselves to only one or other element of Christian doctrine, they have an eye for its place in the entire corpus.
The shape of a comprehensive and coherent account of Christian claims, as well as the lineaments of the particulars, depend upon judgements reached about the sources, norms, and ends of systematic theology, and about its relation to other spheres of intellectual activity. With respect to sourcespractitioners of systematic theological work make judgements about where to look for instantiations of or raw material for Christian teaching.
Such instantiations would include texts judged to be of enduring substance and authority scripture, the ecumenical creeds, confessional documents ; the theological, liturgical, and spiritual traditions of Christian self-articulation; the practices of whatever are taken to be normative strands of the church; or Christian religious experience.
Judgements about sources, however, go hand-in-hand with acceptance of normsthat is, criteria by which decisions may be reached about which sources furnish the most authentic, reliable, and persuasive Christian teaching a norm is a source to which preponderant authority is accorded.
Judgements about sources and norms are, in turn, bound up with judgements about the proper end of a systematic account of Christian teaching, that is, about the aims and audiences of the undertaking. Is systematic theological work primarily directed internally, to order ecclesial disarray, to reinforce or repudiate some aspect of Christian self-expression, whether theoretical or practical, to promote reappraisal and revision of existing patterns of belief?
Or is it primarily directed externally, as defensive, apologetic, or missionary self-explication contra Gentilesseeking to chasten or perhaps entice the cultured despisers of Christian teaching? Judgements about the end or orientation of systematic theology involve decisions about its relation to the work of reason in other fields, especially those which enjoy intellectual prestige or which are considered to be contiguous with Christian theology, such as philosophy or history.
Finally, all of these judgements are shaped by, and often shape, a construal of the material content of Christian teaching. Because the work of systematic theology requires these various discriminations, it is—like any other sphere of intellectual inquiry possessed of historical duration and material depth—characterized by a measure of internal contestation.
The contests are generally of two kinds: material, that is, contests about the content of Christian claims to reality which are the matter upon which systematic theology goes to work; and formal, that is, contests about the task, modes, and structure of p. Our concern in this chapter is with the formal elements of the discipline, leaving later chapters to treat material matters—bearing in mind, however, that separating out material and formal scarcely does justice to their coinherence in what are commonly taken to be the most commanding representative works of systematic theology.
Before entering the discussion, however, a skeletal account of the genesis and development of the discipline will help place in context contemporary contests about its nature and tasks. Conceptual reconstruction of Christian teaching is a post-apostolic enterprise.
The texts of the apostolic period which established themselves as the New Testament canon are not concerned for systematic order or conceptual regularity.
Some New Testament materials, notably the Pauline corpus, the Fourth Gospel, and the Letter to the Hebrews, deploy elaborate patterns of conceptual argument in the course of articulating the Christian gospel and its requirements, but even these writings are occasional, serving didactic, paraenetic, or polemical purposes and lacking significant interest in speculative entailments such as the reconstruction of the doctrine of God required by the confession of a triune pattern in God's saving operations.
They do not attempt a comprehensive presentation of Christian teaching, and their unity is that given by common attention to saving events rather than unity at a formal, conceptual level. Early Christian literature from the period after the apostles does not recognize the distinctions between exegetical, doctrinal, moral, and practical-pastoral theology familiar in modern divisions of theological labour, and to a casual glance the texts of this period in which Christian teaching is expounded present themselves as unschematic and at times random.
The impression indicates not so much a lack of intellectual rigour on the part of the authors of these texts as a conception of the nature and genres of Christian doctrine which differs substantially from those which emerged much later in the history of theology. Early post-apostolic explications of doctrine, undertaken primarily for the purposes of edification or combating heresy, generally adopt some variant of the commentarial or expository genre, though not without a measure of thematic organization even here, however, the exegetical element bears the load, as in Irenaeus' Against Heresies.
A firmer p. Origen's ordering of the material of Christian teaching was adapted and supplemented in, for example, John of Damascus' On the Orthodox Faithin which topical treatments are fitted into a sequence roughly following the order of God's acts in the economy: creation, redemption, and perfection.
For other patristic writers such as Augustine both in On Faith and the Creed and in the Enchiridionthe order of the Apostles' Creed offers a basic narrative-topical order for the exposition of Christian teaching.Theology 101: Biblical Anthropology
The more settled organization of Christian teaching into doctrinal topics owes much to Lombard's Sentenceswhich divides the material into a to moderns more recognizable sequence: God, creation, humankind, sin, incarnation, salvation, sacraments, eschatology.
Something of the same pattern can be found in Bonaventure's Breviloquium.The word theology - which just means the study of God - sometimes conjures up images of. Rekindling Our Faith - Catholic Search this site. About Us. Bible Study. Catholic Church History.
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PowerPoint Presentations. Proof of God. The Mass. The Virgin Mary. Theology For Beginners. I take my inspiration on this subject from Frank Sheed who wrote the book " Theology for Beginners".
Frank wrote about such subjects as the Trinity and the Eucharist in a manner easily understood by lay people. This folder contains some of those subjects - hopefully discussed in a readable manner. I would suggest starting with the introduction document "Theology for Beginners" as it explains the concept.
Theology 101 - PDF Download [Download]
Theology For Beginners The word theology - which just means the study of God - sometimes conjures up images of complicated discussions. Theology for Beginners - Creation. Theology for Beginners. Theology for Beginners - Grace and the Theological Virtues. Theology for Beginners - Heaven, Hell and Purgatory.
Theology for Beginners - Is there a God. Theology for Beginners - Made in the Image of God.